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11

CULINARY INFLUENCES

A

s a starting point for a discussion about the importance of

culinary influences, perhaps there is no better example than

the Napoleon House in New Orleans.

From an ambient and attitudinal point of view, it’s one of the

“Frenchiest” places in a once-predominantly Italian neighborhood

called the French Quarter, where the architecture is almost entirely

Spanish.

Stay with me here; it gets a little confusing.

Its signature dish is Sicilian — the muffeletta, a hearty stacking of

meats, cheeses and olive salad between delectable round loaves. Its

signature cocktail is British — the Pimm’s Cup, a refreshing spritz

of lemonade, soda water and Pimm’s No. 1 liqueur, garnished with

cucumber.

Invented and originally served in English oyster houses, the Pimm’s

Cup has become a trademark

drink not only of Napoleon

House, but of all New Orleans.

(*Along with the daiquiri, a

mixture of rum, sugar and

lime juice first popularized

in Cuba a century ago that is

now any random concoction

of potent clear liquors mixed

with flavored sugar waters and

served as a slushy. In Styrofoam cups. At drive-through windows.)

It’s clear that “influences” can cast a wide net!

The Napoleon House, a legendary bistro and tavern — and a staple

of every New Orleans guidebook —was founded by Italians, named

for a Frenchman who never set foot in Louisiana, and is now owned

by an Irishman, Ralph Brennan.

The point being that everything — even the “classics,” signature

dishes and house specialties that rise, to iconic status in a city, state

or region — came from somewhere else.

Everyone’s food, music, literature — every strand of our cultural

and physical DNA — was incubated and nurtured in an existential

petri dish somewhere else.

Hell, in New Orleans, even our drinking water has passed through 16

heavily industrialized American states before it comes out of our taps.

If that’s not “influence”, then nothing is.

• • •

Everything comes from somewhere. And then it changes.

OK, that’s not quite as profound as the opening line from Genesis

— nor The Origin of Species, if that’s your theological inclination

— but you get the picture.

Everything— every style, sound, flavor, fashion, ingredient, pigment

and fabric — started somewhere. It either suited the necessities and

whims of its indigenous population, or it didn’t.

Often these things— let’s say an

ingredient — become uniquely

identifiable to a certain location

and its inhabitants. Eventually,

either through migration out,

or somebody passing through,

those ingredients find their way

to other locations and other

inhabitants.

Consider the contemporary

phenomenon of Sriracha sauce, the trendiest condiment in the

world right now, which is basically Tabasco in a paste form, native

to Thailand but produced in California. It wasn’t invented for use on

fried eggs or shrimp po-boys, but that’s what lots of folks choose to

use it for — so there you are.

It’s an example of culinary style’s Evolutionary Road: Everything

that tastes good inevitably migrates from one culture to the next,

where it is then shaped to the needs, necessities, styles and even

religious values of its new hosts, and — in its new iteration —

migrates once again.

Wash. Rinse. Repeat.

I’m not sure all of this is a

proper encyclopedic definition

of “influence”, but it’s a suitable

explanation for how any

particular culinary, artistic or

musical style travels from one

place to the next and how they

influence their new environs.

And how their new environs

influence them.

In this issue of

My Rouses

Everyday

, the accent is on

culinary influence. Where a

food begins, where it travels to

and why, and how it influences

all the other foods around it.

Very little that we eat comes

from where we eat it.

[LEFT] Napoleon House [RIGHT] Napoleon House’s Signature Cocktail, Pimm’s Cup

“You see these culinary influences when you walk

our aisles — tamales, pralines, gumbo, jambalaya,

andouille, Rouses coffee and chicory.”

—Donny Rouse, 3

rd

Generation